By John V. Van Cleve, Barry A. Crouch
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Extra resources for A place of their own: creating the deaf community in America
He stated that he knew a deaf person who could read, and he claimed to have met deaf people who could understand speech by observing the movements of the lips. 10 Alberti was part of a sudden awakening of interest in deafness. In the same year in which his Discourse on Deafness and Speechlessness appeared, another German, a lawyer named Philip Camerarius, wrote the following account of two educated deaf people who used gestures, reading and writing, and speechreading to communicate: In our city there still live a man and a woman of respected and decent parentage who are both distinguished by a special talent.
Braidwood did not disappear completely from the annals of American deaf education, however, for Bolling again rescued him from destitution and brought him back to Virginia in 1817.
The Old Testament book of Exodus had reminded the people of Israel that deaf people were part of the Lord's creation and therefore deserving of respect, but both Mark and Luke took an opposite approach. They portray deafness as an indication that an individual has been possessed by a demonic, evil being. Chapter 9 of Mark is specific about this. Mark relates that an individual brought his deaf son to Jesus. The boy had "a dumb spirit" that caused him to gnash his teeth, to foam at the mouth, and to grieve.
A place of their own: creating the deaf community in America by John V. Van Cleve, Barry A. Crouch
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