By Peter Mandler, Susan Pedersen, Afterword by Simon Schama Center for European Studies Harvard University
After the Victorians, by utilizing biography, explores how twentieth century British intellectuals how 20th century British intellectuals and social reformers sought to conform Victorian values to fashionable stipulations, by utilizing participants: Peter Mandler, Susan Pedersen, Seth Koven, Jeffrey Cox, Standish Meacham, Peter Stansky, F. M. Leventhal, Peter Clarke, D. L. LeMahieu, Chris Waters, Simon Schama.
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Extra resources for After the Victorians: Private Conscience and Public Duty in Modern Britain
However, Henrietta, perhaps more fully than Samuel, also argued that the values she associated with the working class were indispensable to the moral health of society. Loyalty, generosity to others in need, mutual aid and communal solidarity were the special gifts that the working class (even the most demoralized prostitutes) had to offer elite men and women blinded by their pursuit of wealth and status. The creation and supervision of the Hampstead Garden Suburb, which preoccupied the decades of her widowhood, celebrated the ways in which differences among people— differences in class, occupation, sex, marital status, age and even physical capacities—could be knit together to create a vibrant society.
These were the political and personal circumstances surrounding Henrietta’s receipt of Barnett’s unanticipated marriage proposal. In her biography of her husband, she offered her own account of her feelings about the proposal. It is a noteworthy passage, not the least because it recaptures her ambivalence toward Samuel and the uncertainty of the outcome of his suit. He [Samuel Barnett] dressed very badly, generally obtaining his clothes by employing out-of-work tailors in the district. He always wore a tall silk hat which, as he had purchased by post, never fitted, and so was usually tilted over his forehead or rammed on at the back of his head.
134–45. 21 Claire Hirshfield, “Fractured Faith: Liberal Party Women and the Suffrage Issue in Britain, 1892–1914,Z Gender and History, vol 2, Summer 1990, pp. 173–9. Hobson, but the juxtaposition is Clarke’s, Liberals and Social Democrats, p. 135. , The Post-Victorians, London, Ivor Nicholson & Watson, 1933, p. 560. 24 On the Liberal defections to Labour, see Martin Pugh, The Making of Modern British Politics, Oxford, Basil Blackwell, 1982, pp. 216–20. 25 George Orwell, Burmese Days, New York, Harper Brothers, 1934.
After the Victorians: Private Conscience and Public Duty in Modern Britain by Peter Mandler, Susan Pedersen, Afterword by Simon Schama Center for European Studies Harvard University
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