By Gavin Miller

ISBN-10: 1423791061

ISBN-13: 9781423791065

ISBN-10: 9042017570

ISBN-13: 9789042017573

Alasdair Gray’s writing, and specifically his nice novel Lanark: A existence in 4 Books (1981), is frequently learn as a paradigm of postmodern perform. This examine demanding situations that view through providing an research that's without delay extra traditional and extra strongly radical. by means of analyzing grey in his cultural and highbrow context, and through putting him in the culture of a Scottish historical past of principles that has been mostly missed in modern serious writing, Gavin Miller re-opens touch among this hugely individualistic artist and people Scottish and ecu philosophers and psychologists who contributed to shaping his literary imaginative and prescient of non-public and nationwide identification. Scottish social anthropology and psychiatry (including the paintings of W. Robertson Smith, J.G. Frazer and R.D. Laing) will be visible as formative affects on Gray’s anti-essentialist imaginative and prescient of Scotland as a mosaic of groups, and of our social want for popularity, acknowledgement and the typical lifestyles. Contents: Acknowledgements advent bankruptcy One: Lanark, The White Goddess, and “spiritual communion” bankruptcy : The divided self – Alasdair grey and R.D. Laing bankruptcy 3: analyzing and time end: How “post-” is grey? Bibliography, Index

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Extra info for Alasdair Gray: The Fiction of Communion (Scroll 4) (Scottish Cultural Review of Language and Literature)

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He’d been her best kind of love. He’d willingly been a companion, a parent, a friend. (Kennedy 1998: 162) Helen’s story, though, is one of gradual desublimation of this need for companionship. She is attracted to a world famous intellectual, Edward Gluck, a relationship which begins with her feeling that “she was close to his mind” (Kennedy 1998: 165). Helen even appreciates the fatalism inherent in her mental communion with him: “Obsessive behaviour would read almost any meaning into even the most random collision of objects and incidents.

It is, quite frankly, astounding that Graves could promote such lunacy (I use the term advisedly) so soon after World War Two. Perhaps, though, we should not judge him too harshly. Primitivism and authoritarianism were not limited merely to Yeats, Eliot, Pound and Graves. H. Auden seems oddly blind to the fascist associations of renewed paganism. In his “Moon Landing” (Mendelson 1976: 632–33), the speaker sees the Apollo missions as the terminus of scientific mastery over nature: “from the moment // the first flint was flaked this landing was merely / a matter of time” .

Instead of an authoritarian relationship between father and son, there is presented a mutually loving relationship in which both individuals may find satisfaction. Lanark, however, cannot properly see the value of this relationship because he is still too infected with Gravesian doctrines. When he should be looking after Sandy, he meets an alcoholic who advises him on the true nature of women: “Women have notions and feelings like us but they’ve got tides too, tides that keep floating the bits of a human being together inside them and washing it apart again.

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Alasdair Gray: The Fiction of Communion (Scroll 4) (Scottish Cultural Review of Language and Literature) by Gavin Miller


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