By Julie Clark

ISBN-10: 1905916841

ISBN-13: 9781905916849

Julie Clarke used to be born a boy within the 50s in critical Scotland. From a truly early age she knew she was once diversified from different boys, yet becoming up within the 50s and 60s was once no longer conducive to discussing emotions of gender distinction and for a few years Julie didn’t even understand there has been a clinical time period for her drawback, she was once transsexual.

Julie spent a long time scuffling with along with her demons; as a guy she lived a stereotypical lifestyles and have become a firefighter, hoping that those acts may suppress her longing to develop into girl, yet to no avail. ultimately, in 2004, Julie completed her dream and after present process transgender surgical procedure, she bodily grew to become a girl. this is often the tale of Julie Clarke’s trip to changing into the lady she is at the present time, dwelling fortunately at the Isle of Coll and dealing for Cal-Mac within the function she formerly held as a guy.

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Extra resources for Becoming Julie: My Incredible Journey

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No es de extrañar, pues, que en esta visión “bancaria” de la educación, los hombres sean vistos como seres de la adaptación, del ajuste. Cuanto más se ejerciten los educandos en el archivo de los depósitos que les son hechos, tanto menos desarrollarán en sí la conciencia crítica de la que resultaría su inserción en el mundo, como transformadores de él. Como sujetos del mismo. Cuanto más se les imponga pasividad, tanto más ingenuamente tenderán a adaptarse al mundo en lugar de transformar, tanto más tienden a adaptarse a la realidad parcializada en los depósitos recibidos.

Quienes instauran el terror no son los débiles, no son aquellos que a él se encuentran sometidos sino los violentos, quienes, con su poder, crean la situación concreta en la que se generan los “abandonados de la vida”, los desharrapados del mundo. Quien instaura la tiranía no son los tiranizados, sino los tiranos. Quien instaura el odio no son los odiados sino los que odian primero. Quien instaura la negación de los hombres no son aquellos que fueron despojados de su humanidad sino aquellos que se la negaron, negando también la suya.

Será en su convivencia con los oprimidos, sabiéndose uno de ellos —sólo que con un nivel diferente de percepción de la realidad— como podrán comprender las formas de ser y de comportarse de los oprimidos, que reflejan en diversos momentos la estructura de la dominación. Una de éstas, a la cual ya nos referimos rápidamente, es la dualidad existencial de los oprimidos que, “alojando” al opresor cuya “sombra” introyectan, son ellos y al mismo tiempo son el otro. De ahí que, casi siempre, en cuanto no llegan a localizar al opresor concretamente, así como en cuanto no llegan a ser “conciencia para sí”, asumen actitudes fatalistas frente a la situación concreta de opresión en que se encuentran.

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