By Fred Hobson
Hobson applies the time period "racial conversion narrative" to numerous autobiographies or works of hugely own social observation by way of Lillian Smith, Katharine Du Pre Lumpkin, James McBride Dabbs, Sarah Patton Boyle, Will Campbell, Larry L. King, Willie Morris, Pat Watters, and different southerners, books written among the mid-1940s and the overdue Nineteen Seventies within which the authors - all items of and keen members in a harsh, segregated society - confess racial wrongdoings and are "converted," in various levels, from racism to whatever imminent racial enlightenment. certainly, the language of lots of those works is, Hobson issues out, the language of non secular conversion - "sin," "guilt," "blindness," "seeing the light," "repentance," "redemption," etc. Hobson additionally appears to be like at contemporary autobiographical volumes through Ellen Douglas, Elizabeth Spencer, and Rick Bragg to teach how the medium persists, if in a a little bit diverse shape, even on the very finish of the 20th century.
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Additional resources for But now I see: the White southern racial conversion narrative
So did a number of other earlier southerners, particularly the clergy, and most particularly abolitionists such as George Bourne of Virginia, whose 1816 work The Book and Slavery Irreconcilable"the most radical abolitionist tract yet to appear in the United States,'' according to David Brion Davisstated flatly that slavery was sin. Several other southerners in the following decades, particularly Samuel Janney of Virginia and Daniel Goodloe and Benjamin Hedrick of North Carolina, opposed slavery on moral grounds.
34, No. 4 (Autumn, 1998); and "The Southern Racial Conversion Narrative: Larry L. King and Pat Watters," in Virginia Quarterly Review, Vol. 75, No. 2 (Spring, 1999). The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. Page vii For Jane and Alice For Bob and Lillian Tuttle Page ix I once was lost, but now am found Was blind, but now I see. "Faith's Review and Expectation" ("Amazing Grace"), by John Newton, English minister, abolitionist, and former slave ship captain Page xi Contents Preface xiii Introduction: Of Guilt and Shame, Race and Repentance 1 I The Sins of the Fathers: Lillian Smith and Katharine Du Pre Lumpkin 18 II God's Determination: James McBride Dabbs, Sarah Patton Boyle, Will Campbell 52 III Freedom: Willie Morris, Larry L.
9'975dc21 98-50180 CIP Portions of this book appeared previously in different form as "The Sins of the Fathers: Lillian Smith and Katharine Du Pre Lumpkin" in Southern Review, Vol. 34, No. 4 (Autumn, 1998); and "The Southern Racial Conversion Narrative: Larry L. King and Pat Watters," in Virginia Quarterly Review, Vol. 75, No. 2 (Spring, 1999). The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources.
But now I see: the White southern racial conversion narrative by Fred Hobson
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