By Brittany Andrews

Carnal Comics

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For then each separate state would be our whole being, and we could not have knowledge. So far Mill agrees with Plato and all other supporters of continuity. We must be able to unite the present with the past. How is this achieved ? ” Nothing is remembered except through its idea ; we have therefore to find the difference between ideas that are memories and ideas that are not. Association is essential to memory ; it is the sole means of purposive recollection ; but these facts relate to the means of remem­ bering, not to the nature of memory.

Here Herbart reminds us strongly of Aristotle's formula, that pleasure accompanies unimpeded activity. The emphasis on the ideas of organism and of habit recalls the same original, for Herbart does little more than develop the Socratic idea that true knowledge implies feeling, and feeling directly affects knowledge. This may not be applicable to all cases, but the principle is maintained by Herbart in reference to the education of the mind. In this connection it is true that the ultimate object is to produce a union of knowing and feeling.

Its inclusion of Psychology along with Ontology in the general sphere of Metaphysics ; its superficial treatment of the senses ; its insistence on intuitions, especially moral intuitions ; its declaration that the body with its organs, however necessary to certain modes of consciousness, " is not, in any sense of the term, myself ” —these and many other similar turns of expression stamp the article with the characters of the old school. As an accurate statement of theories then in vogue it merits all respect.

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