By Miami Theory Collective

ISBN-10: 0816619212

ISBN-13: 9780816619214

ISBN-10: 0816619220

ISBN-13: 9780816619221

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Example text

The Self to which existence exposes is not a property subsisting before that exposition and which then would be mediated dialectically. ") "Soi" has no nominative case, but is always declined. It is always the object or the complement of an action, an address, or an attribution. "Soi" is always only to "soi," of "soi," for "soi," and so forth. And whatever paradox we must see in this, "soi" is not subject. To be to "soi," and not to be "soi," is the condition of the being of existence, as exposition.

This could be formulated in a very Hegelian way. For that matter, the sole task for an ontology of community is, through thinking about being and its differance, to radicalize or to aggravate Hegelian thinking about the Self until it caves in. But as I was saying, this could be formulated in a very Hegelian way, namely, that essence is exposed to being of itself, for itself, and unto itself what it is in itself. (This is basically what Heidegger talks about in his thesis on the Jemeinigkeit of existence, but this enunciation has the drawback of veiling the Self under the Ego.

In the position, that is —you are no doubt ahead of me —in the ex-position, in the being-abandoned-to-the-world, essence is exposed. To what is it exposed? To nothing other than itself. This could be formulated in a very Hegelian way. For that matter, the sole task for an ontology of community is, through thinking about being and its differance, to radicalize or to aggravate Hegelian thinking about the Self until it caves in. But as I was saying, this could be formulated in a very Hegelian way, namely, that essence is exposed to being of itself, for itself, and unto itself what it is in itself.

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Community at Loose Ends by Miami Theory Collective


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New PDF release: Community at Loose Ends
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