By Shahnaz R. Nadjmabadi
In the course of fresh years, makes an attempt were made to maneuver past the Eurocentric point of view that characterised the social sciences, particularly anthropology, for over one hundred fifty years. A debate at the ''anthropology of anthropology'' was once wanted, one who could examine different kinds of information, modalities of writing, and political and highbrow practices. This quantity undertakes that problem: it's the results of discussions held on the first prepared stumble upon among Iranian, American, and ecu anthropologists because the Iranian Revolution of 1979. it really is thought of an incredible first step in overcoming the dichotomy among ''peripheral anthropologies'' as opposed to ''central anthropologies.'' The individuals research, from a severe point of view, the ancient, cultural, and political box during which anthropological study emerged in Iran at the start of the 20th century and during which it maintains to advance this present day
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Additional info for Conceptualizing Iranian Anthropology: Past and Present Perspectives
1999a. ‘Folklore Studies in Persia’, Encyclopaedia Iranica 10. New York: 71–5. ———. 1999b. ‘Das persische Nationalepos im Spannungsfeld von Überlieferung und ideologischer Instrumentalisierung’, Lares 65: 81–99. ———. 2000. ‘Variation, Stability, and the Constitution of Meaning in the Narratives of a Persian Storyteller’, in L. ), Thick Corpus, Organic Variation and Textuality in Oral Tradition. Helsinki: 435–52. ———. 2001. Ortsangaben in der persischen Volksliteratur’, in R. Haag-Higuchi and C.
The Persian Nights: Links between the Arabian Nights and Persian Culture’, Fabula 45: 275–93. ———. forthcoming a. ‘The Study of Popular Literature in the Persian Context’, in Kreyenbroek and Marzolph. ———. forthcoming b. ‘Persian Popular Literature’, Kreyenbroek and Marzolph. ———. ). Topuz-Qoli Mirzâ. gerd-âvari: L. P. Elwell-Sutton, bekushesh-e Ahmad Vakiliyân, Zohre Zangene. Tehran. Marzolph, U. ). Persische Märchen Miniaturen. Cologne. ———. 1990. Persische Märchen. Frankfurt am Main. ———. 1994b.
Das persische Nationalepos im Spannungsfeld von Überlieferung und ideologischer Instrumentalisierung’, Lares 65: 81–99. ———. 2000. ‘Variation, Stability, and the Constitution of Meaning in the Narratives of a Persian Storyteller’, in L. ), Thick Corpus, Organic Variation and Textuality in Oral Tradition. Helsinki: 435–52. ———. 2001. Ortsangaben in der persischen Volksliteratur’, in R. Haag-Higuchi and C. Szyska (eds), Erzählter Raum in Literaturen der islamischen Welt/Narrated Space in the Literature of the Islamic World.
Conceptualizing Iranian Anthropology: Past and Present Perspectives by Shahnaz R. Nadjmabadi
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